I don't know the end result (whether the rabbi walked in and the girls "passed"), but I found the experience odd. I commented to the other personal aide (a Beis Yaakov graduate) that I thought this was the job of the "morning morot" (since having good manners are a part of having good middot). One of the observations I have made about this school is the major compartmentalization going on. It almost seems like there are FOUR different schools using the same school building: Girls Judaics, Boys Judaics, Girls General Studies, and Boys General Studies. The priority is easily placed on the Judaics teachers and whatever requirements they have. [One of the teachers, a kollel wife, seems quite happy with the balance of power she has based on her (by marriage) yichus. To detail some of what I have witnessed would definitely be telling lashon ha-ra, so I will not.]
Come to think of it, though, good manners is something that is best modeled by parents and teachers. The morning morot will cluster onto one end of the playground at recess and start gossiping about who's getting engaged, or about to have a baby. They will demand that the child will stand there at attention until they are acknowledged (good for teaching not to interrupt an adult), but will interrupt a child asking a question in class with a flippant response. The students have also witnessed the morning morot act disrespectful towards their afternoon teachers. For example, one of the afternoon teachers wanted to place a string in the back of the room to hang projects (and the morah said it was fine). The following day, the string was cut and the morah claimed that the girls were playing with it "too much". After further questioning, it turned out that the morah just cut the string even though "no one" was playing with it. [I realize that young children tend to see things one-sided but since I have seen this morah in action, I have to believe the students more.]
When I wonder about the rudeness I see in frum Jews, I was told that it's justifiable since they study Torah, there is no need to demonstrate good middot. However, since girls are technically exempt from Torah study, more time in school should be focused on good middot rather than studying hemlines and shirt collars.
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